剧情介绍

  In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."
  The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.
  The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.
  The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.
  At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?
  Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground  under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."
  After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.
  In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."

评论:

  • 权悦可 3小时前 :

    没看过原著 没玩过游戏 但是看完了之后 想玩游戏试试

  • 祁子倬 4小时前 :

    动漫也要磨磨唧唧对话吗?制作也只是中规中矩。

  • 林茹 5小时前 :

    There will always be another monster. 啊这个画风。超爱BGM和歌。甚至觉得剧版的搞成这种动画形式的也不是不可呀!

  • 莲优 0小时前 :

    改编得太离谱了,猎魔人风评被害。原著里凯尔莫罕被摧毁是术士们搞的事,维瑟米尔当时恰好不在,这里给改成猎魔人搞事情了…… 看个乐子还行,不过轻狂放荡的维瑟米尔只突出了轻狂不太够。

  • 祁子继 9小时前 :

    内核有深度且经得起推敲

  • 辉忆曼 6小时前 :

    夫妻的相杀竟然导致五个人血肉横飞,而最终又成全了两人的爱。各种反转看得目瞪狗呆

  • 骏禧 0小时前 :

    #网飞出品又是水货# 欧美混搭都弄得这么不伦不类,古典风配上好莱坞节奏这么违和啊^^

  • 魏浩初 4小时前 :

    转折不断寓意深刻的电影,但是感觉具体情节非常违和。一般欧美电影都有一个废物女二之类只会哭喊尖叫,本片这个角色被电晕之后(感觉换了一个人)的男主担当,从此全程废物坑老婆坑老爹(不知道为什么我脑子里跳出来的是女主带资进组惹不起,然后乱改剧情)。期待我们肖导演肖主演翻拍去打原片脸(他翻拍的除了人潮汹涌其他都不错)

  • 杨善和 9小时前 :

    月下飘雪时的拥吻,瞬间想起《Beauty and the beast》。

  • 柔柏 2小时前 :

    这个帅哥时期的维瑟米尔,我可以成为杰洛特的后妈!

  • 来雅凡 7小时前 :

    m21222:节奏稍显快,感动那一幕相拥。

  • 白书文 1小时前 :

    作为凯尔莫罕之战的缘起,本片的主线故事情节略微单薄。单独一位女术士被塑造成了最终反派,人类群体对于异端的恐惧与愤怒的爆发点,这在情绪上不够剧烈也缺乏逻辑。与巫师三游戏中当女术士群体成为人类讨伐的异端对象时,那种广泛的狂热相比,真是相形见绌。但这不算致命,本片对于维瑟弥尔背景故事的补完,以及对巫师世界后续故事发展的细节暗示,都令我这个游戏忠粉狂喜不已。科德温国王即愚昧肤浅又是不折不扣的自恋狂。尼弗加德民俗彪悍颇为严苛。联想起巫师三故事中国家间的征服与灭亡,不禁令人感叹成败的定数实际上早已在不曾被人想见的过去就已经埋下了。这又与本片的另一主题相呼应,时间。人类,王国,怪兽和自然的命运都历经着沧海桑田残酷的变化,作为一切故事的见证者,精灵,术士和猎魔人们强大的生命力又未尝不是诅咒。

  • 箕新觉 1小时前 :

    这个片有点黑色幽默,有点荒诞,血浆也足。虽不能深究细节,但还是一部有意思的片子,值得一看。

  • 桓雅逸 7小时前 :

    我好像忘了小说情节了,我记得小说里面没有说这段历史啊

  • 聊曜儿 8小时前 :

    9.0

  • 纵涵意 6小时前 :

    最后一幕黑人小哥做主角真是讽刺意味拉满,就冲这一幕我也得给加一分

  • 橘萱 0小时前 :

    意外故事讲得不错的纯粉丝向作品,凯尔莫罕的毁灭与新生,这法印的加强了太多,维瑟米尔颇具魅力。

  • 钭俊楚 7小时前 :

    十分优秀的动作设计和剧本

  • 隽天韵 4小时前 :

    没想到是秃头。其实还想见见游戏里拍卖行遇到的大妈的………………当成BGM把英文和日文配音版各看了一遍,日文配音有雨宫天……和英文字幕对比了下,日文字幕基本上是灾难(配音倒是忠实原意),中文字幕蛮好,应该参考了游戏ww

  • 水香之 9小时前 :

    剧本好的不真实,动画赞的不真实,好爽好过瘾好感人好唏嘘。

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